Why the Samburu believe the Elephant is related to humans

Why the Samburu believe the Elephant is related to humans

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Samburu,KENYA:An elephant stops, trumpets and makes a growling noise, almost scaring passengers in the jeep.

She is playing around with the skull of a dead elephant.

May be it was a loved one, a friend, a relative or even an aunt. Who knows?

Elephants are known to be one of the most intelligent animals around in this semi-arid area of Samburu County.

Many more jumbos flock towards the remains of their ‘friend’ and continue stroking its skull with their trunks.

It was quite an emotional scene as we sat in the jeep in the middle of the thick riverine forests of the Samburu National Reserve as the tour guide told us that just like humans, elephants also mourn their dead.

”Elephants are intelligent beings just like humans. They mourn their loved ones. They have a great memory and can remember what happened to their peers. This one was killed by a poacher. Playing with the remains of their dead is a way of saying hello,” says David Letitia, a Research Assistant, Save the Elephants Organization.

As the guide drives out of the reserve, the awe and intense emotions could be seen in many of the passengers’ faces because of the ritual that was just witnessed.

Mr. Letitia reveals that the Samburu people hold high respect for this large terrestrial mammal as it is a custom they have consistently followed from their forefathers.

 They believe that the elephant has human qualities unlike other creatures; a belief passed to them for generations.

MOURNING

‘Most of the time these animals will gather at the grave of their loved one. When they do that they growl and grant while playing with the bones of their dead. It is a way of remembering the life of their fellow. This set up is similar to that of humans and that is why we think the elephant is closely related to the human being,’ narrates Peter Leshakwet, County Executive Ministry of Tourism and Enterprise Development, Samburu County.

Dickens Lekurayo, a resident of the West Gate area of Samburu County for 20 years, says that whenever the Samburu people meet an elephant skull they have to put tree branches on the skull to pay tribute to the animal.

“Our ancestors followed this tradition religiously and we have emulated this from them,” he continues.

“As another sign of respect we pour milk on their remains,” adds Mr. Leshakwet.

Trezer Oguda, from Save the Elephants explains that jumbos walk in families; another sign that they possess human qualities.

“They are headed by females who are known as matriarchs. Males who reach 13 years are expelled from the herd to fend for themselves, “she says.

“Many people do not know this but the position of the elephant’s mammary glands is similar to that of humans, “notes the tourism Executive.

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 Samburu community like any other African tribe, is divided into clans, and these clans have distinctive names.

This community has mainly associated the clans with various animals like hyenas, snakes and most notably the elephant.

ELEPHANT CLAN

The people here say that those who belong to the elephant clan can control an elephant who invades into the human territories.

Members of this clan throw some sand to the elephant and spit a little bit to send the jumbo away.

“Someone from the elephant clan can ‘send’ the creature to trample on an enemy. It sounds ridiculous but it has happened before. The person will tell the enemy that he is going to send his brother the elephant to kill his foe. I belong to that clan,’’ says a proud Mr. Leshakwet.

Stories have been told by Samburu elders to their offspring explaining how the elephant was once a human being.

“Oh, yes. The elephant used to be one of us. He was a helper of the woman. His household chores used to be fetching water and firewood. You know the elephant is very strong and one day he brought very large chunks of wood without chopping them. The woman was furious because she could not cook using large chunks of wood. She then banished her helper to the forest. Before leaving for the forest the elephant angrily pulled out two black skins from the house put it on his head, and they became his ears,” explains Mr. Lekurayo.

Mr. Leshakwet says that the skins were used in building Samburu homesteads and the builders always ensure that they were as dark as an elephant’s skin.

“Wherever elephants live the Samburu people live. We cannot be enemies because he does not kill what we eat. He used to be a human being,” concludes 54 year old Kiripis Nyambara, another Samburu County resident.

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